Islamic State
Caliphate on the prophetic methodology
In the name of God, the compassionate, the merciful:
“No, by your Lord, they will not believe until they have you rule over them in what they have disagreed and find in themselves from what you have judged and willingly submit.”
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Principles in the administration of the Islamic State – 1435AH [2103-2014]
Introduction
In the name of God, the compassionate, the merciful
As for what follows:
After 50 years of jihad whose sides have fallen prostrate in the totality of the land, and the states gathered against the centres of the Sunni jihad in the world, God ennobled his true soldiers whom he selected to establish the caliphate state whose fortresses had fallen at the hands of global Zionism in al-Astana [Istanbul] 100 years ago. [Note: This is a reference to the end of the Ottoman caliphate in 1924].
Indeed the establishment of the Islamic State, its concept does not stand on the basis of a mujahid soldier fighting and bearing his arms, nor does it rest on da’wa [evangelising] in a mosque or a street, but rather it is a comprehensive system requiring the leaders of the ummah [Muslim nation] to realise its concepts.
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So on the expansion of the Islamic State, the state requires an Islamic system of life, a Qur’anic constitution and a system to implement it, and there must not be suppression of the role of qualifications, skills of expertise and the training of the current generation on administering the state.
From the start of the uprising of blessed Syria against the Nusayris [derogatory for Alawites], the mujahideen came in great numbers out of zeal for their religion. But some of them harboured Arab nationalist and tribalist arrogance, and others a zeal and will without shari’a aims.
But it was inevitable that there would be an organisation of these numbers and their principles as a shari’i [Islamically legitimate] organisation accepting the current reality that the world marshalled against it from its soldiers and intelligence services.
And from then there would be the confrontation of altering the principles and selling out to which the first mujahideen [fighters] did not show deference in Afghanistan, Iraq, Chechnya and elsewhere.
And from then there would be the cultivation of educational and societal change with which the muhajireen [immigrants] co-existed and organisation of their ranks with the ansar [natives] – the people of the land.
And there were many challenges and difficulties that one would have to deal with according to its establishment and according to its special ideological programme, and one must deal with each one of them on an individual basis.
Chapter one
Announcement of the Islamic Caliphate
The announcement of the renewal of the caliphate in Iraq in the year 1427AH [2006] was the arbiter between division and separation as well as the glory of the Muslims. That year was tantamount to the hemiplegia for the idolatrous west that began preparing equipment and projects to strike any project of the Islamic State, and the announcement of the caliphate.
And the announcement of the caliphate was the result of the mujahideen’s realising the lack of advantage in fighting against the idolaters without the existence of a leader and caliph who could gather the Muslims under his banner and be a figure of strength for them.
America and its allies were able to destroy the caliphate project [ie the Islamic State of Iraq] to a great extent in Iraq after they established the Sunni Iraqi Sahwa forces [Sunni Awakening tribal forces that fought the Islamic State of Iraq] and struck the Sunni nursemaid [ie basis of Sunni support for the Islamic State of Iraq], by portraying it as a treacherous terrorist state of hypocritical political projects, with great marshalling of the media to accomplish that. The deeds of the soldiers of the state thus became limited to security operations to strike American targets and their allies.
After the arising of the blessed uprising of Syria, the Islamic State had a great role in striking the Nusayris in it and destroying the pillars of the rule of Assad in the heart of the command centres.
And it has therefore been the case that the lesson to be learned from the prior leaders of the state is the way to benefit from prior mistakes, and the means to preserve the revolutionaries of Syria on the jihadi trend while not moulding them in a western framework which that western support brings.
And in the second chapter is a statement on the administration of the muhajir (foreign) mujahid in particular and developing the creed of the Islamic State among the ansar in Syria.
The announcement of the caliphate in Syria was a powerful blow that the agents of the west who were set on the direction of the Sahwat of Iraq by whom the west thought that it could put an end to the Islamic caliphate project as it had weakened it in Iraq did not expect.
There were new modified problems that the leadership of the state was able to deal with, among them [Abu Muhammad] al-Joulani, [Note: the leader of al-Qaida in Syria formerly of Islamic State] announcement of his rejection of joining the Islamic State despite his allegiance to the caliph in Iraq, and in that he was trying to split the ranks and sabotage the project in subordination to his personal agendas bound with regional states, and his rejection was a confrontation for the Islamic project that God gave victory to despite the multitude of those discouraged and the callers to humiliation and servitude.
And the one who witnesses the events of Syria sees how God has given might to the Islamic State and lowered Joulani and those with him.
Much more and WELL worth your time:
http://www.theguardian.com/world/2015/dec/07/islamic-state-document-masterplan-for-power
