Author Topic: How to be an Alarmist. Let me count the ways  (Read 111 times)

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Offline rangerrebew

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How to be an Alarmist. Let me count the ways
« on: April 29, 2026, 10:00:31 am »
How to be an Alarmist
Let me count the ways

Posted on 17 Apr 26
by John RidgwayIn Uncategorized
 
It is a widely held view that the term ‘alarmist’ is a discriminatory label that is every bit as divisive and dismissive as ‘denier’. This would, of course, be a convenient view for an alarmist to hold since it provides a pretext for rejecting the label, thereby avoiding discussion of the term’s legitimate application. In fact, fussing over the use of supposedly essentialist labels that support tribalism is a good way of neatly evading two inconvenient truths. Firstly, being accused of holding an unjustified perception of high risk (alarmism) is nowhere near as pathologizing as being accused of an inability to accept self-evident facts (denialism). The former accusation simply questions an individual’s judgment and challenges the accused to produce a better justification; the latter is used to disqualify the accused from further debate since the acceptance of self-evident facts by all parties is a prerequisite for rational argument. Secondly, alarmism can be a worrying consequence of a number of procedural and methodological strategies and errors, and these need to be acknowledged and assessed. Carping about supposedly pejorative terms, and using a taken offence as an excuse to walk away from the discussion leaves such issues unexplored.

Well, today I want to explore those issues. In so doing, I will demonstrate that, far from being a pathologizing slur, the epithet of alarmist is often a perfectly legitimate and technically correct label that helps illuminate the debate rather than close it down. So, without further delay, here are the various technical considerations that can form the basis for pathology-free accusations of alarmism.

The Signal Detection Theory (SDT) perspective

SDT is relevant to the study of alarmism because it provides a formal basis for determining an individual’s propensity to distinguish a significant signal from background noise. As such, it is a branch of psychology that connects with decision theory by drawing a distinction between a tendency to make false alarms (alarmism) and a tendency to overlook important indicators (complacency). The classic SDT diagram that illustrates the distinction is shown in Fig 1.


Fig 1. In a threat scenario, Type 1 errors are precautionary false alarms and Type 2 errors are failures to detect the threat.

Fig 1 shows two overlapping probability distributions, one for the noise (the null hypothesis) and the other for the signal (the alternative hypothesis). A ‘critical value’ has been set to define the threshold demarking which hypothesis is accepted. This is a useful representation because it highlights an important point: for any given choice of ‘critical value’, there are two basic categories of error that can be made.

https://cliscep.com/2026/04/17/how-to-be-an-alarmist/
« Last Edit: April 29, 2026, 10:01:19 am by rangerrebew »
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Offline Free Vulcan

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Re: How to be an Alarmist. Let me count the ways
« Reply #1 on: April 29, 2026, 01:03:28 pm »
Alarmism in absence of a discernable threat is inherently contrived and bias driven, including and especially political bias0 I know a woman I talk to relatively frequently and she is that poster child MSNBC type who swallows the propaganda hook, line, and sinker, and spreads alarmism with every political conversation.

She told me just a few days ago that Iranian women have more freedom than American women because they can go to college, and Trump is trying to put women back in the kitchen and take their voting rights, and because of that she's seriously considering moving to Mexico.

Seriously. And that's obviously not just her opinion.

What can men do against such reckless stupidity?
The Republic is lost.

Offline catfish1957

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Re: How to be an Alarmist. Let me count the ways
« Reply #2 on: April 29, 2026, 01:38:11 pm »
Alarmism in absence of a discernable threat is inherently contrived and bias driven, including and especially political bias0 I know a woman I talk to relatively frequently and she is that poster child MSNBC type who swallows the propaganda hook, line, and sinker, and spreads alarmism with every political conversation.

She told me just a few days ago that Iranian women have more freedom than American women because they can go to college, and Trump is trying to put women back in the kitchen and take their voting rights, and because of that she's seriously considering moving to Mexico.

Seriously. And that's obviously not just her opinion.

What can men do against such reckless stupidity?

MSWHATEVER viewers are a low info, low intelligence lot.  Want proof?  My wife has a good lefty whacko friend, who was discussing COVID with her several years ago.  During that discussion, my wife brought up some Johns Hopkins data in the conversation.,   

My wife's friends response?  John Hopkins, yeah I've heard of him.    :silly:
I display the Confederate Battle Flag in honor of my great great great grandfathers who spilled blood at Wilson's Creek and Shiloh.  5 others served in the WBTS with honor too.  Note:  Posts may also be allegorical in nature, and not literal.

Offline Fishrrman

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Re: How to be an Alarmist. Let me count the ways
« Reply #3 on: April 29, 2026, 05:48:13 pm »
"She told me just a few days ago  ...  that she's seriously considering moving to Mexico.
Seriously. And that's obviously not just her opinion.
What can men do against such reckless stupidity?"


Seriously?
Help her pack...

Offline Smokin Joe

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Re: How to be an Alarmist. Let me count the ways
« Reply #4 on: Today at 12:44:58 am »
"She told me just a few days ago  ...  that she's seriously considering moving to Mexico.
Seriously. And that's obviously not just her opinion.
What can men do against such reckless stupidity?"


Seriously?
Help her pack...

No mierda! Vaya con Dios!

(Geez, the crazies are gonna make me bilingual yet!)
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Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.

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