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Statecraft, Strategy, and the Special Forces Soldier: The Philosophical Foundations of Unconventional and Political Warfare Image
by David Maxwell
 
Statecraft, Strategy, and the Special Forces Soldier: The Philosophical Foundations of Unconventional and Political Warfare Image
 
De Oppresso Liber, “To Free the Oppressed,” is more than the official motto of the U.S. Army Special Forces (SF); it encapsulates an all-encompassing philosophy rooted in resistance, the pursuit of liberty, and the strategic practice of statecraft. The SF soldier is not a mere tactician of clandestine action but an archetype of the modern strategist-statesman, uniquely trained to navigate the ambiguities of revolution, insurgency, civil conflict, and terrorism. In this capacity, the SF soldier embodies a blend of traditions and philosophies that place the highest value on freedom, human dignity, and self-determination, while remaining grounded in moral clarity and strategic prudence.

The Essence of De Oppresso Liber: Understanding Freedom
At the core of Special Forces’ identity is the nuanced conception of freedom. For these soldiers, freedom is not simply the absence of oppression, but the empowerment of individuals and communities to determine their political future. It is the affirmation of human dignity and the right to self-determination without the imposition of external will or values. The SF soldier views freedom as the product of consent of the governed, respecting national sovereignty while also seeing the legitimacy of resistance against tyranny.

To be free is to possess agency: to shape one’s political destiny, to live within a social contract underpinned by consent, and to reject governance that is arbitrary or imposed from without. Thus, the Special Forces’ mission is not to fashion governments in America’s image, but to equip the oppressed with the means to establish governments truly reflective of their cultures, traditions, and collective aspirations.

Intellectual Heritage: Sons of Liberty and the Just War Tradition
The philosophical and operational lineage of Special Forces can be traced directly to the American Revolutionary era. The Sons of Liberty and Committees of Correspondence, which resisted British imperial authority through clandestine, cellular structures, provide a model for resistance that is ethical, empowered, and community led. These groups anticipated the modern doctrine of unconventional warfare: empowering populations to resist tyranny, fostering legitimate governance, and championing the right of communities to self-determination.

This legacy dovetails with the just war tradition as articulated by Cicero, Augustine, and Aquinas. Here, resistance through armed struggle is only legitimate if conducted for a just cause, under rightful authority, and with correct intention. When Special Forces aid resistance movements, legitimacy must derive from moral purpose: the restoration of justice and the enablement of freedom, not conquest or exploitation.

Philosophical Foundations: Locke, Kant, and the Ethics of Liberation
John Locke’s philosophy is central to SF’s ethos. Locke envisioned governments as existing solely with the consent of the governed, obliged to protect life, liberty, and property. When a government repeatedly violates this trust, the people retain the right, indeed, the duty, to resist. Locke’s social contract theory is echoed in Special Forces’ external support to movements of liberation; when intervention is under legitimate authority and consistent with universal rights, it is not imperialism but the defense of essential freedoms.

Immanuel Kant deepens this foundation through his concept of the categorical imperative—that each person must be treated as an end, never a means. Kant’s vision of Perpetual Peace is wary of standing armies used for conquest but recognizes the legitimacy of resistance against oppression. In this light, SF support to resistance must be strictly calibrated to respect the agency and dignity of indigenous partners, serving as facilitators, not usurpers, of self-determination.

https://smallwarsjournal.com/2025/07/22/statecraft-strategy-and-the-special-forces-soldier/
The unity of government which constitutes you one people is also now dear to you. It is justly so, for it is a main pillar in the edifice of your real independence, the support of your tranquility at home, your peace abroad; of your safety; of your prosperity; of that very liberty which you so highly prize. But as it is easy to foresee that, from different causes and from different quarters, much pains will be taken, many artifices employed to weaken in your minds the conviction of this truth.  George Washington - Farewell Address