Lawrence Person's BattleSwarm Blog 9/2/2020
I have this ginormous post on Social Justice that just keeps getting bigger and bigger, with more and more links, and I’ll never finish it unless I start breaking it down into smaller chunks. So this post focuses on two meaty pieces about the theoretical underpinnings of Social Justice, and how it suffers from epistemological closure.
First up: James Lindsay on
why the woke will not debate you:
There are a number of points within Critical Social Justice Theory that would see having a debate or conversation with people of opposing views as unacceptable, and they all combine to create a mindset where that wouldn’t be something that adherents to the Theory are likely or even willing to do in general. This reticence, if not unwillingness, to converse with anyone who disagrees actually has a few pretty deep reasons behind it, and they’re interrelated but not quite the same. They combine, however, to produce the first thing everyone needs to understand about this ideology: it is a complete worldview with its own ethics, epistemology, and morality, and theirs is not the same worldview the rest of us use. Theirs is, very much in particular, not liberal. In fact, theirs advances itself rather parasitically or virally by depending upon us to play the liberal game while taking advantage of its openings. That’s not the same thing as being willing to play the liberal game themselves, however, including to have thoughtful dialogue with people who oppose them and their view of the world. Conversation and debate are part of our game, and they are not part of their game.
The first thing to understand about the way adherents to Critical Social Justice view the world is just how deeply they have accepted the belief that we operate within a wholly systemically oppressive system. That system extends to literally everything, not just material structures, institutions, law, policies, and so on, but also into cultures, mindsets, ways of thinking, and how we determine what is and isn’t true about the world. In their view, the broadly liberal approach to knowledge and society is, in fact, rotted through with “white, Western, male (and so on) biases,†and this is such a profound departure from how the rest of us—broadly, liberals—think about the world that it is almost impossible to understand just how deeply and profoundly they mean this.
In a 2014 paper by the black feminist epistemology heavyweight Kristie Dotson, she explains that our entire epistemic landscape is itself profoundly unequal. Indeed, she argues that it is intrinsically and “irreducibly†so, meaning that it is not possible from within the prevailing system of knowledge and understanding to understand or know that the system itself is unfairly biased toward certain ways of knowing (white, Western, Eurocentric, male, etc.) and thus exclusionary of other ways of knowing (be those what they may). That is, Dotson explains that when we look across identity groups, not only do we find a profound lack of “shared epistemic resources†by which people can come to understand things in the same way as one another, but also that the lack extends to the ability to know that that dismal state of affairs is the case at all. This, she refers to as “irreducible†epistemic oppression, which she assigns to the third and most severe order of forms of epistemic oppression, and says that it requires a “third-order change†to the “organizational schemata†of society (i.e., a complete epistemic revolution that removes the old epistemologies and replaces them with new ones) in order to find repair.
More:
https://www.battleswarmblog.com/?p=45535
