In Switzerland, You Can Be Denied Citizenship for Being Too AnnoyingHere is one matter, at least, in which the Swiss refuse to be neutral.
MEGAN GARBER JAN 14, 2017
https://www.theatlantic.com/international/archive/2017/01/switzerland-citizenship-nancy-holten/513212/Nancy Holten wants to become a naturalized Swiss citizen. Her criticism of cowbells, however, has thwarted that desire.
Lisi Niesner / ReutersNancy Holten, 42, was born in the Netherlands. At the age of 8, however, she moved with her family to Switzerland, which Holten has called home for the past 34 years. Holten currently resides, with her three daughters, in the small village of Gipf-Oberfrick, in the far north of the country, within the canton of Aargau. She speaks fluent Swiss-German. Her daughters are Swiss citizens. She has been a member of the parents’ committee of their school.
And yet Holten was recently rejected for a Swiss passport—which is also to say, effectively, for naturalized Swiss citizenship. For the second time.
The reason? In Switzerland, applications for naturalization are decided not at the federal level, but rather by the country’s cantons and municipalities—and the applicants’ peers have a say in whether naturalization gets granted.
And, unfortunately for Nancy Holten, her peers are not inclined to give her the “gift†of a passport. Because, despite all the ways she is Swiss, Holten—a vegan who is extremely vocal about that life choice—has also stridently opposed one of the most beloved cultural traditions of Gipf-Oberfrick, and of Aargau, and of Switzerland itself: the practice of putting large bells around the necks of cows, for reasons both practical and ceremonial. Insert your preferred “more cowbell†joke here.
Holten’s peers would not grant her citizenship, they said, ‘if she annoys us and doesn’t respect our traditions.’
In 2015, Holten’s application for naturalization was approved by local authorities but then rejected, in a vote, by 144 of 206 residents of Gipf-Oberfrick. In November of 2016, a similarly sized group gathered at a communal assembly to hear Holten's case. Some of the attendees booed her as the debates took place. For them, it seems, the matter wasn’t so much that Holten was outspoken in her criticism of the bells (though Tanja Suter, the president of the local branch of the Swiss People’s Party, did complain to reporters that Holten has a “big mouthâ€). The problem was rather that Holten’s activism, they have said, displays a lack of respect for the village’s—and the country’s—cultural traditions. The problem was also, more to the point, that Holten had demonstrated that disrespect so publicly.
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