Author Topic: The Role of the Churches (Nazi Germany): Compliance and Confrontation  (Read 753 times)

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rangerrebew

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Dimensions: A Journal of Holocaust Studies
Published by the Anti-Defamation League's Braun Holocaust Institute
   
The Role of the Churches:
Compliance and Confrontation
By Victoria J. Barnett

Churches throughout Europe were mostly silent while Jews were persecuted, deported and murdered by the Nazis.  Churches, especially those  in Nazi Germany, sought to act, as institutions tend to do, in their own best interests -- narrowly defined, short-sighted interests.

The list of "bystanders" -- those who declined to challenge the Third Reich in any way -- that emerges from any study of the Holocaust is long and depressing. Few organizations, in or outside Nazi Germany, did much to resist Nazism or aid its victims.
t has become abundantly clear that [the Churches'] failure to respond to the horrid events...was not due to ignorance; they knew what was happening. Ultimately, the Churches' lapses during the Nazi era were lapses of vision and determination.

Assisting European Jews was not a high priority of the Allied governments as they sought to defeat Hitler militarily. The courageous acts of individual rescuers and resistance members proved to be the exception, not the norm.

To a great extent, this inertia defined the organized Christian community as well. Churches throughout Europe were mostly silent while Jews were persecuted, deported and murdered. In Nazi Germany in September 1935, there were a few Christians in the Protestant Confessing Church who demanded that their Church take a public stand in defense of the Jews. Their efforts, however, were overruled by Church leaders who wanted to avoid any conflict with the Nazi regime. Internationally, some Church leaders in Europe and North America did condemn the Nazis' measures against the Jews, and there were many debates about how Christians outside Nazi Germany and Nazi-occupied territory should best respond to Hitler's brutal policies. These discussions, however, tended to become focused more on secondary strategic considerations -- like maintaining good relations with colleagues in the German Churches -- than on the central humanitarian issues that were really at stake.

http://archive.adl.org/braun/dim_14_1_role_church.html#.V5YiDzX0SFp
« Last Edit: July 25, 2016, 02:33:04 pm by rangerrebew »

rangerrebew

  • Guest
Dimensions: A Journal of Holocaust Studies
Published by the Anti-Defamation League's Braun Holocaust Institute
   
The Role of the Churches:
Compliance and Confrontation
By Victoria J. Barnett

Churches throughout Europe were mostly silent while Jews were persecuted, deported and murdered by the Nazis.  Churches, especially those  in Nazi Germany, sought to act, as institutions tend to do, in their own best interests -- narrowly defined, short-sighted interests.

The list of "bystanders" -- those who declined to challenge the Third Reich in any way -- that emerges from any study of the Holocaust is long and depressing. Few organizations, in or outside Nazi Germany, did much to resist Nazism or aid its victims.
t has become abundantly clear that [the Churches'] failure to respond to the horrid events...was not due to ignorance; they knew what was happening. Ultimately, the Churches' lapses during the Nazi era were lapses of vision and determination.

Assisting European Jews was not a high priority of the Allied governments as they sought to defeat Hitler militarily. The courageous acts of individual rescuers and resistance members proved to be the exception, not the norm.

To a great extent, this inertia defined the organized Christian community as well. Churches throughout Europe were mostly silent while Jews were persecuted, deported and murdered. In Nazi Germany in September 1935, there were a few Christians in the Protestant Confessing Church who demanded that their Church take a public stand in defense of the Jews. Their efforts, however, were overruled by Church leaders who wanted to avoid any conflict with the Nazi regime. Internationally, some Church leaders in Europe and North America did condemn the Nazis' measures against the Jews, and there were many debates about how Christians outside Nazi Germany and Nazi-occupied territory should best respond to Hitler's brutal policies. These discussions, however, tended to become focused more on secondary strategic considerations -- like maintaining good relations with colleagues in the German Churches -- than on the central humanitarian issues that were really at stake.

http://archive.adl.org/braun/dim_14_1_role_church.html#.V5YiDzX0SFp

To me, this looks like our interactions with islam today.