The Most Common Misunderstandings About Evolution

[Machiavelli]

Paula Kover
RealClearScience
February 20, 2016

Given its huge success in describing the natural world for the past 150 years, the theory of evolution is remarkably misunderstood. In a recent episode of the Australian series of "I'm a Celebrity Get Me Out of Here", former cricket star Shane Warne questioned the theory - asking "if humans evolved from monkeys, why haven't today's monkeys evolved"?

Similarly, a head teacher from a primary school in the UK recently stated that evolution is a theory rather than a fact. This is despite the fact that children in the UK start learning about evolution in Year 6 (ten to 11-year-olds), and have further lessons throughout high school. While the theory of evolution is well accepted in the UK compared with the rest of the world, a survey in 2005 indicated that more than 20% of the country's population was not sure about it, or did not accept it.

In contrast, there are not many people questioning the theory of relativity, or studies on the acceptance of the theory of relativity; possibly reflecting an acceptance that this is a matter for physicists to settle. Many studies have tried to determine why evolution is questioned so often by the general public, despite complete acceptance by scientists. Although no clear answer has been found, I suspect the common misconceptions described below have something to do with it.

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[GourmetDan]

 
The most common misunderstanding about evolution is that it is 'scientific'.  It is not, it is a philosophical belief.

Evolution is based on the philosophy of naturalism (unprovable) and multiple logical fallacies are invoked as needed including: begging the question, affirming the consequent, composition, cherry-picking, argument from ignorance, equivocation, etc, etc.



Richard Lewontin (born March 29, 1929),  an American evolutionary biologist, geneticist and academic admitted:

"It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door."

Richard Lewontin, Billions and billions of demons (review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan, 1997), The New York Review, p. 31, 9 January 1997.



Of course, even relativity doesn't say what people think it does:

“The relation of the two pictures [geocentrism and geokineticism] is reduced to a mere coordinate transformation and it is the main tenet of the Einstein theory that any two ways of looking at the world which are related to each other by a coordinate transformation are entirely equivalent from a physical point of view....  Today we cannot say that the Copernican theory is ‘right’ and the Ptolemaic theory ‘wrong’ in any meaningful physical sense.”

Hoyle, Fred. Nicolaus Copernicus. London: Heinemann Educational Books Ltd., 1973.